- 2. Use this table to get a word-for-word translation of the original Greek Scripture. And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem, to ask him, Who art thou? I will try to be shorter than that. ', Matthew Henry Commentary on the Whole Bible (Concise), Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. Many cultures reward the self-made man, the self –made woman. He was not such a prophet as they expected, who would rescue them from the Romans. We are not self-made, but are all God-made, … He appears in the desert as a fiery prophet, an Elijah-like figure who wears clothes made of camel’s hair, eats grasshoppers and honey, preaches a message of repentance, and baptizes … Continue reading "Commentary on John 1:19-34" persons sent were very likely of their own body, since priests a prophet, and being so esteemed by the people, they deputed Σὺ τίς εἶ; And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, "Who art thou?". The first witness to his glory, however, is John. And this is the record of John The evangelist proceeds to give a large, and full account of the testimony John the Baptist bore to Christ, which he had hinted at before, and had signified was his work, and office, and the end of his being sent. Brown (John, The Anchor Bible) devotes 65 pages to chapter 21. This shows the English words related to the source biblical texts along with brief definitions. The scene is laid after the ministry of John had reached its climax in the baptism of Jesus - an event presupposed and implied, but not described. In John 1:19-34 John teaches us the point that evangelism, or directing people to Jesus, should be at the top of our priority list. and Levites were in that council. of And this is the recorde of Iohn: When the Iewes sent Prestes and Levites from Ierusalem to axe him what arte thou? before, and had signified was his work, and office, and the end JOHN 1:6-8. • He drank no wine or other fermented drink (Luke 1:15). Verse 19. John 17:1-19. And this is the record of John What does this verse really mean? In this … John 1:19 Translation & Meaning. 19. record--testimony. Jesus brought us the truth concerning God, Moses and the prophets. 1After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in the towns of Galilee. John the Baptist was Moses, Elijah, Isaiah, and was the author of the Gospel according to the Apostle John, the 3 letter of John and the Book of Revelation. EXEGESIS: JOHN 20-21. Hamblin, John 1:19-34 4 Jan 17, 2011 in John 1:29 and 36 is amnos, while the term for the paschal lamb in the Greek Septuagint--the Bible often quoted in the New Testament and used by the earliest Christians--is probaton (Ex. John 1:1 – Meaning and Translation. ... Just because we can read the words God spoke through Malachi, doesn’t mean we don’t have LOTS of questions. English translations of John 1:5 variously translate the Greek κατελαβεν as "understanding" (e.g. This is why he answered, "I am not Elijah." As in the rest of the gospel of John, when John uses the term "the Jews," he generally means the high-level political and religious leaders. So Jesus interprets the Old Testament prophecy as meaning that there would be one like Elijah and John certainly preached with the same power and boldness as Elijah. 6Blessed is th… The crowds were a little sparse in that tent at first, but as the preaching went on they began to grow. John 21:1-19 . of his being sent. And this is the witness of John. 1 These things spake Jesus; and lifting up his eyes to heaven, he said, Father, the hour is come; glorify thy Son, that the Son may glorify thee: 2 even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life. 6 There came a man sent from God, whose name was John. He answered, "No." They knew what Malachi said, but they still needed to know if … 3:1, 4:5), but not how the Jews expected. - The historic narrative commences with the nineteenth verse of the chapter. Recent Examples on the Web: Noun Outdoorsmen who might be tempted to scoff at portable commodes have clearly never tried to dig a latrine in ground that’s rock-solid frozen, or been stuck in an ice-fishing shack over a long weekend, with the nearest port-a-john nowhere in sight. John was not that Prophet whom Moses said the Lord would raise up to them of their brethren, like unto him. John was not that Prophet whom Moses said the Lord would raise up … And this is the witnessing of John, when Jews sent from Jerusalem priests and deacons to him, that they should ask him, Who art thou? John 1:19-28 The Word of God . What does John 1:19 mean? 12:3-5), which means sheep in general, but not necessarily lamb. John 1:19 – 12:50 is known as the Book of Signs, and includes a number of Jesus’ miracles—including his first miracle at Cana of Galilee (2:1-11)—signs which reveal his glory (2:11). "Are you Elijah?" Salem Media Group. The testimony of the Baptist. John 21:15-19 This passage gives us an opportunity to look closely at the meaning of the Resurrection for the Apostle Peter and how his particular circumstances are so closely related to ours. “John was using a term which, with various shades of meaning, was in common use everywhere. THE BAPTIST'S TESTIMONY TO CHRIST. The interpretation of the parable is given to us by Jesus Himself in John 10:7-16. In fact John shows us how not to miss the point! John definition is - toilet. "Us" may mean the apostolic eyewitnesses, as often elsewhere in this epistle (cf. The rest of chapter 1 presents the witness of the forerunner, John the Baptist, to Jesus. The term "Jews" is used seventy times by John to describe the ruling classes of Judea. ... His life was dependent on Jesus for its meaning, and on many others for his life. John 1:19–51 The Testimony of John the Baptist 19 And this is the o testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, p “Who are you?” 20 q He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Read the Scripture: John 1:19-34 It started in a tent near the Hollywood area of Los Angeles, under the preaching of a young evangelist by the name of Billy Graham. And this is the testimony of John, when the Jews sent out of Jerusalem priests and Levites, that they might question him, `Who art thou? Those who confess sins are reassured that God will forgive, and remove that sin's impact on fellowship. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.” 2 When John heard in prison what Christ was doing, he sent his disciples 3to ask Him, “Are you the one who was to come, or should we expect someone else?” 4 Jesus replied, “Go back and report to John what you hear and see: the blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.